Everyone fears suffering. Therefore, strive to live in a way that does
not bring suffering to others. This
simple principle reflects the essence of Buddhist teachings and a life of deep
understanding.
If we live without causing pain
to others, then, should there be a next life, the place we return to will
surely be better. On the contrary, if we
live recklessly, following only personal desires without regard for moral
values, we are no better than animals—living instinctually, ignoring the
ethical standards of Buddhism.
The Dual Meaning of "LIKE"
The word "LIKE" in
this context carries two distinct meanings:
1. Living "like" what one desires: Following instincts, with no
self-control or discernment of right and wrong.
2. Seeing the world "as it is": Understanding reality, accepting truth,
and living in harmony with cause and effect.
When we perceive life as it
truly is, we stop chasing after what we "like," as our preferences
are often shaped by greed and ignorance.
The Importance of Understanding the Dharma
In a dharma talk, Venerable
Toại Khanh emphasized the importance of understanding Buddhist teachings with
clarity. He used a vivid metaphor: to
allow water to penetrate the waxy surface of taro leaves, the leaves must first
be bruised. Similarly, we sometimes need
to face uncomfortable truths to awaken our understanding.
Humans, unlike animals, have
the capacity to discern right from wrong through their senses and intellect. However, many choose to live driven by
instinct, as it feels easier and more comfortable.
Living with Assumptions
What if there is a next life? What if realms beyond human existence do
exist? A wise person lives with these
possibilities in mind. Scientific
progress relies on hypotheses, experimentation, and the willingness to accept
failure. Conversely, a world devoid of
hypothetical thinking is a stagnant, unenlightened one.
Four Ways to Approach Suffering:
1. Escaping suffering: Avoiding
what we dislike and chasing what we desire.
2. Doing good to seek rewards: Engaging
in virtuous acts, keeping moral precepts, and serving others to accumulate
merit.
3. Practicing meditation: Using
focus and mindfulness to transcend life’s sorrows.
4. Understanding the root of suffering: Recognizing the origins of pain and breaking free from the cycle
of meaningless existence.
Preparing for death:
The venerable monk reminded us
that life is ultimately a preparation for death. To face this reality, we must confront three
great fears:
1. The fear of painful illness.
2. The fear of frailty in old age.
3. The fear of death coming with panic and
regret.
When we depart this life, we
cannot take possessions or relationships with us. Only our "spiritual capital" will
shape how we perceive and transition from this world.
Living Mindfully:
Let us live with mindfulness
and nurture authentic values. By doing
so, when death arrives, we can leave this life in peace.
This translation preserves the
essence of Venerable Toại Khanh’s teachings while organizing the message for
clarity and coherence. You can go to his web address sutoaikhanh.com to learn
more of his teaching in his own way.